Dedicate One’s Mind

Chapter 875: Failure in literary debate turns to martial arts

Since the six-armed arhat wanted to know more, Wu Yi did not hesitate to tell him, and said happily: "The study of Taoism includes methods of smelting and baking, medicines to dispel diseases and prolong life, food to restore beauty, and guidance. There are techniques to induce good fortune and avoid evil, there are elixirs of immortality, there are ways to cultivate one's character, there are secrets of ascending to the sky, there are rituals to worship ancestors, there are rituals to redeem the souls of the dead, there are rituals to pray for peace, There is the joy of nourishing one’s emotions…”

After talking for a long time, Wu Yi came up and said: "If the master is interested, I can also teach the master the drama of a couple's bed!"

How could Wu Yi not see that this six-armed arhat was the body of Yuanyang? He was just saying it on purpose.

The words with bad taste, combined with the weird tone, and the evil smile spread, making everyone laugh, especially the Taoist disciples who were quite dissatisfied because of the six-armed Arhat's rude words before, and their laughter was even more wanton and wanton.

The limelight was enough, but Wu Yi also completely offended the Six-Armed Arhat. It was Wu Yi who was beside him, and he understood what kind of murderous intention was hidden under his kind eyes.

However, Wu Yi did not regret his decision. Since he chose to enter the game this time, as a chess piece, he did not have the power to decide his own destiny and could not swing between both sides. It was better to go one-sided.

He has the backing of a Taoist sect in the Mingyu Realm and the worldly sect of Liuchen Temple. The only enemy he has to deal with is the worldly sect of Liuchen Temple.

We and the enemy are clear, just oppose for the sake of opposition, right or wrong is no longer important.

Although the Six-Armed Arhat was angry at Wu Yi's ridicule, he still maintained a calm demeanor outside and said: "The methods of Taoism include both the method of seeking immortality and becoming a Taoist, and the method of managing people in the world. I have never heard of abandoning any of them. Do you think that someone can become a great sect?"

The Six-Armed Arhat started the battle with this, which Wu Yi had expected, "Of course!"

"Now some people actually cut off their arms and chopped off their feet. How stupid!" It means that the masters of Zhidu and others are shrinking their power, not trying to regain the great achievements of their ancestors, and seeking compromise with the first-rate Taoists.

Wu Yi did not answer directly, and it was impossible to start a war debate with the Six-Armed Arhat on the position set by the Six-Armed Arhat. He said: "The real people in ancient times did not rebel against the few, did not become powerful, and did not mow down others. If this is the case, they will not surrender when they climb high. When you enter water, you don't get wet; when you enter fire, you don't get hot. This is how you can ascend to the false path."

"Truth and secularity are not two different," Six-Armed Arhat stated the main point, that is, the practice of Buddhism cannot be separated from the secular world. "If the present Buddha Dharma is to secretly support the morality of the emperor, then to help educate the world, and thirdly to be provincial. Penalty and prison, on the other hand, bring blessings and disasters to the world. Is it possible to condemn them according to the laws of the former kings? "

"The real person in ancient times did not know how to enjoy life and hate death. He did not rejoice when he came out, and did not refuse when he came in. He went quickly and came back quickly."

…

The whole debate was like a chicken-and-duck talk. The Six-Armed Arhat used constant examples to prove that Buddhism is very useful in governing the world and is an act of transforming all living beings. He secretly refuted a group of people led by the Masters of Wisdom. There is no compassion in the heart.

In comparison, Wu Yi's level is a bit low, because from beginning to end, Wu Yi used the words of the Taoist scriptures to ridicule the Six-Armed Arhat for not being able to see through worldly gains and losses, being obsessed with fame and wealth, and not having a broad mind.

The angles of the two debates are different. Naturally, the debate cannot produce a result. But when it comes to arguing, Wu Yi is at a definite disadvantage and can only rely on sophistry to delay.

But in this way, Wu Yi can maintain a trace of dignity and avoid being completely defeated in the debate. Wu Yi does not intend to win and cannot win, so it is better to maintain an undefeated result.

Speaking later, even with the Six-Armed Arhat's many years of practice, he couldn't help his eyebrows twitching and burning with anger. He saw that Wu Yi had no intention of having a good debate with him.

He didn't want to be known as a bully, but Wu Yi behaved like this. Apart from force, the Six-Armed Arhat could find no other means.

In the eyes of the worldly sect, in recent years, the relationship between the sect and the Taoist sect has become increasingly close, almost forgetting that they are the disciples of the Buddha, and bringing in one guest after another, making them more and more "degenerate".

There was an unspoken rule between the two parties before, that is, the guest guest must be the Taichu Immortal, but Wu Yi, a little cave monk, also became the guest guest, which completely angered the World Sect.

No one without Wu Yi's blood could suppress this anger.

The Six-Armed Arhat closed his eyes, put his palms together, saluted Wu Yi, and challenged Wu Yi.

There were boos from all sides. How ridiculous that the six-armed arhat, with his dignified status as an arhat, wanted to challenge Wu Yi, a cave monk.

Although there were many boos, the Six-Armed Arhat remained calm and maintained his posture, because he knew that Wu Yi would definitely agree.

Many Taoists advised Wu Yi not to agree. Many of them really didn't know about the internal struggle in Liuchen Temple, so they spoke sincerely. They just had to shoot because they had an arrow on the string. Wu Yi had no right to choose.

"Okay!" Wu Yi acted so indifferently, as if he didn't understand the difference between immortals and mortals at all, which caused the Taoist sect to discuss things fiercely.

The place of Buddha Pond was originally set up for preaching, and naturally compressed and controlled magic power. Even if everyone wanted to fight, they did not have the strength, but it was not impossible to adapt.

A red-gold Buddha pond stirred up waves, the gold retreated, and the water surface returned to the ordinary blue. Then, the water vapor floated up, combining in all directions to form a water curtain, isolating the magic power inside, and at the same time blocking the interference of the Buddha's light from the outside.

In this way, Wu Yi and the Six-Armed Arhat finally had a place to fight.

Dharma fights in the Buddha pond have not happened many times since the Liuchen Temple held the Water and Land Dharma Assembly. There is no place for the Buddhist holy land to be polluted by violence.

But this time, no one said anything to stop it. Even the monks from Liuchen Temple did not come forward. Everyone waited quietly.

Wu Yi bowed to the six-armed arhat and said: "Master, please." He relaxed his arms, and the movement and stillness turned into a yin and yang millstone, slowly rotating. This time, his opponent was not an arhat like the evil Buddha who endured the five declines of heaven and man, but It is Arhat who is at the peak of everything.

For Wu Yi, the only good news is that the Six-Armed Arhat has only been in Arhat status for a thousand years, so he is considered a newly promoted Arhat.

"The poor monk bullies the small by being big, so he gives the benefactor three moves. If he can make the poor monk take one step back, then the poor monk loses. How about that?"

As expected, the Six-Armed Arhat still had the pride of a high-level monk and was willing to let Wu Yi.

"Master, do whatever you want!" Wu Yi said, as if a newborn calf is not afraid of tigers.

The six-armed Arhat smiled and said nothing, stood on the spot, spread out his six-armed Dharma, stood like a pine tree, and really did not take any action.